Tuesday, June 12, 2007
A few weeks in...
CPE is a tiring thing. I have found it emotionally and spiritually draining. It will be good for me to learn to set up emotional boundaries. I am struggling in part because this is new and I am still trying to learn the basics. I have much to learn, but it will not make for an easy summer.
Wednesday, May 30, 2007
CPE Day 2
Today was a better day. We had a more specific orientation to what we are doing as well as a chance to tour the hospital with one of the staff chaplains and a tour of pre-op with another chaplain. After lunch, they printed off the rooms of people who needed initial visits (Baptist has chaplains try and visit everyone) and we were each given part of the lists and off we went. The first few cold calls I did weren't very good, I was way nervous and anxious. The visits got better as I did more of them. That is more what I will be doing for the summer.
Tuesday, May 29, 2007
CPE has begun
Today I started my 11 weeks as an intern hospital chaplain at Baptist Integris in Oklahoma City. CPE (Clinical Pastoral Education) is an intense 11 week time period in hospital and crisis ministry. We start door to door cold visits tomorrow (day 2) and continue with orientation and beginning to work on learning goals for the summer. This will be a time of growth and introspection as I discover more about who I am and continue to live into who I am as a pastor.
Growth is often a painful process and I became aware that I have once again entered the wilderness. It'll will be a bumpy ride.
Growth is often a painful process and I became aware that I have once again entered the wilderness. It'll will be a bumpy ride.
Wednesday, May 23, 2007
I'm going to have to change the name of my blog...
Now that I am a seminary graduate, I am going to have to come up with a new blog name. Baccalaureate was fun since I got to play trombone alongside my dad. It was special for him too. Graduation day there are several monetary awards that are given out during the proceedings, but alas, I did not receive one. I did however receive a gift from 3 of the professors. They decided that for all of the "stuff" that I did around the seminary and was involved in that I deserved the "MVP" award. So I received a hat with MVP on it, Dr. Suess's "Oh the Place you'll go" along with a Dr. Suess type poem in the front of it, Godiva chocolate, Mozart CD's, Indigo Girls CD, pen, magnet, bookmark, all in a beautiful bowl. To get a gift like that from 3 professors who I respect very much means more than any monetary award. Very cool.
I am back in Oklahoma with a few days off before starting a clinical rotation as a hospital chaplain (CPE). It will be an interesting summer living at home. It was really hard to leave Austin, and especially to leave all the people who have become my family over the last 3 years. So I am home at least until August, and still in the process of searching for a call. I have had some conversations with a couple of churches and now we play the waiting game.
Doo, doo, doo, doo, doo, doo, doo, doo, doo, doo, doo, doot, doo, doo, doo, doo,doo
That is the Jeopardy theme incase you didn't recognize it!
I am back in Oklahoma with a few days off before starting a clinical rotation as a hospital chaplain (CPE). It will be an interesting summer living at home. It was really hard to leave Austin, and especially to leave all the people who have become my family over the last 3 years. So I am home at least until August, and still in the process of searching for a call. I have had some conversations with a couple of churches and now we play the waiting game.
Doo, doo, doo, doo, doo, doo, doo, doo, doo, doo, doo, doot, doo, doo, doo, doo,doo
That is the Jeopardy theme incase you didn't recognize it!
Wednesday, May 16, 2007
It's almost official
Picked up my graduation regalia this morning. All that is left is to be approved by the faculty.
It is weird to think that I am about to graduate. I'm not sure where the time went.
Exciting and terrifying all at the same time.
Now to keep packing.
It is weird to think that I am about to graduate. I'm not sure where the time went.
Exciting and terrifying all at the same time.
Now to keep packing.
Monday, April 16, 2007
Bright Sunday Sermon - "Keeping Up Appearances"
This is the sermon that I preached yesterday at Westminster Presbyterian in Austin, TX. This is the congregation where I have been interning all school year. I have learned a lot working with this congregation and they have helped me to grow.
Here we are the week after Easter. Back to normal, no brass filling the sanctuary, the lilies are gone. We celebrate Christ being risen from the dead, but wasn’t that last week? So now we can go back to normal. Or can we? It is easy to think of Easter as a single day, after all anything Easter related is up to 75% off at most stores now, but Easter is bigger than that. We have entered Eastertide, the “Great Fifty Days” as we move toward Pentecost. This is a season of the church year for continued celebration and to explore what it means for us to live as resurrection people. The gospel of John provides the experiences of several Bible figures who we have come to know well, Mary, the disciples, and Thomas.
We start on that first Easter day. Three days removed from the crucifixion of Jesus. Mary, the disciples, and Thomas are all struggling with grief, fear, and doubt. We enter the story with Mary. She has gone to the tomb and finds the stone rolled away. Scared, she runs back to find Peter, who with the beloved disciple, return to the tomb with her. They find the tomb empty. Then the men leave. They leave Mary, standing in front of the empty tomb. They leave Mary standing at the empty tomb weeping.
The stress of the last 8 days overwhelms her. A week ago she was with the crowd as they entered Jerusalem shouting “Hosanna.” Little did she know that by the end of the week she would see Jesus arrested and crucified. A wave of grief sweeps over her. This man was her teacher, her Lord. She had followed him for many months. A few days ago she had lavished pure nard on his feet and wiped it away with her hair. She could still smell the scent in her hair. All she wanted to do now was care for his body. Finding the tomb empty, she is hit by a flood of emotion. She is drained physically, spiritually, and emotionally. She is tired. She is scared. It feels like a nightmare, but she can’t wake up. All she can do is cry.
She peers into the empty tomb to see two angels in white who ask “Woman, why are you weeping?” Through her tears she stammers that she is looking for Jesus. She can no longer bear to look into the tomb. She turns, her head down, still sobbing. She notices someone standing there. He repeats the question of the angels “Woman, why are you weeping? Whom are you looking for?” She does not recognize the man. She is consumed with her grief and exhaustion. She responds to him thinking he is the gardener.
While Mary is weeping at the tomb, the disciples are hidden away behind locked doors.
They like Mary are trying to process everything that has happened in the last few days. They are afraid of being persecuted if they are identified a followers of Jesus. Their teacher is gone, what are they to do now? They sit in silence; they are spent. They are afraid. Fear permeates the room, it has paralyzed them. Then Jesus appears to them. He stands in their midst, they can’t believe their eyes. Jesus speaks, “Peace be with you,” but they have yet to recognize their Lord.
Later in the day we meet Thomas. He was not with the others but has heard their story.
He is skeptical of what they have told him. Thomas looks at them as if to say, “Yeah right, whatever!” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” Thomas is not one to be easily swayed. He needs proof.
When Mary, the disciples, and Thomas first meet the Risen Christ, none of them recognize him. Mary is consumed by her grief. The disciples are paralyzed with their fear. Thomas is filled with doubt. They cannot recognize Jesus on their own, they need Jesus to meet them where they are. Christ comes to each in a different way, but it is exactly what they each need in order to have faith.
For Mary, Jesus calls her by name. This is the moment when Mary encounters the Risen Christ. She hears her name, “Mary.” It is the voice that speaks it. She has heard this voice call her name so many times before. Soft and tender. Full of compassion and love. His voice finds its way through the tears, through the fatigue. It reaches the very core of her being and draws her back. Like a parent’s voice that breaks through the screams of a child’s nightmare drawing them out of their fear, finds its way through the tears. In calling her name, Jesus breaks through her nightmare of the last few days and she recognizes him. Because Jesus has met her and drawn her out of her grief, her spirits are lifted and she is able to set off to tell the others.
For the disciples hidden in fear, Jesus greets them twice with the words, “Peace be with you.” The second time he adds, “As the Father has sent me, so I send you.” Then Jesus breathes on them and tells them to receive the Holy Spirit. Just as God breathed life into Adam in Genesis, Jesus breathes new life into the disciples. The peace of Christ dispels their fear. Jesus sends them out into the world to offer the forgiveness of sins to the world. They are excited because they have just met the risen Christ. It is in their excitement, not fear that they talk to Thomas about their experience.
Thomas is doubtful of the story and wants physical proof. The next week the disciples are again meeting, but this time the doors aren’t locked, just shut, and Jesus comes and stands among them. He greets them with Peace again. Turning to Thomas, Jesus is relaxed and at ease.
He is not angry with Thomas, Thomas is just being Thomas. Jesus smiles, he knows Thomas well. Because he knows Thomas and he loves Thomas, Jesus says “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” We don’t know if Thomas touches him or not. But we do know Thomas’ response. “My Lord and My God!” Thomas is a believer.
In these stories, all of them believe in the end, when they have met the Risen Christ. Jesus meets Mary in her grief by calling her name; meets the disciples with the gift of peace and the Holy Spirit; meets Thomas with a physical presence. Jesus meets them where they are. He meets them as they have need. But these aren’t the only people who have met the Risen Christ.
Christ meets us where we are and gives us what we need for faith. The author of the gospel of John states that these stories are written down that others might believe. Scripture is one way that we are enabled to encounter Jesus. When we read about Mary, the disciples and Thomas, we can see ourselves in their stories as well. We have all known sorrow, fear, and doubt. Scripture is a reminder to us that Jesus meets us too.
While teaching the 2nd and 3rd graders a few weeks ago, we were walking through the timeline from Palm Sunday through the appearance stories. I asked the children as we read the Thomas story, if they would have believed the disciples even when Thomas didn’t. One of the girls said “Yes, but we know the story!” Her response struck me. She is right. We do know the story. We have been given Scripture that we might experience Christ that we might believe in the resurrection.
However Scripture is not the only way the appearance of Christ continues. Just as the disciples were sent we are sent too. We as fellow believers, as the church, are called to keep up the appearance of the risen Christ. We are called to reach out to people by name. People hurt. They grieve. We as church are called to speak their name. To remind them that they are beloved children of God. We do this every time we speak names of people we love and care about in intercessory prayer. We do this when we send cards and notes or call those who cannot be physically present with us. When we sit with someone in the hospital. It is amazing what being called by name can do. When we call them by name, they are remembered into the body of Christ. We keep up the appearance of our resurrected Savior.
We as a church are also called to bring the peace of Christ. In the midst of community, just as the disciples were gathered in community, we pass the “peace of Christ.” Think about the words of the liturgy. The peace of Christ be with you. And also with you. As we have been reconciled to God through our confession of sin and reminded of our forgiveness in Christ and assured of our pardon, we then share the peace that Christ brought to the disciples to one another. We are gathered together, reunited as the body of Christ. We keep up the appearance of our resurrected Savior.
We all have times of doubt; we have moments when we are Thomas. We need a physical presence. We need to be met individually. Seeing another who has struggled with faith, yet we can see the depth of their conviction. Watching one another live out their faith. We are the physical presence when we reach out to others in mission. I thought about this as storms rolled through Friday night. Northern Texas was hit hard, we are the physical presence with one anther in the midst of situations like the storm Friday night. We are physical proof to one another when we cry together, laugh with one another, and celebrate as the family of God. We are strengthened by the faith of others, we see Christ shining through them. They embody Christ for us. We keep up the appearance of our resurrected Savior.
These stories are given to us that we might have faith, that we would believe Jesus to be the Son of God and that we may have life in his name. We read the stories of the first Easter day and the week that followed, Jesus has met his followers in a variety of ways. He has given them what they need for them to believe. Christ still meets us today. Meets us through Scripture and through others that we too will have faith. As the Risen Christ lives within us, may we, the beloved children of God, be gathered as the body of Christ in our worship, so that as we go forth into the world we can embody the Risen Christ and keep up the appearance of our Risen Savior. Christ is risen. He is risen indeed! Alleluia!
Here we are the week after Easter. Back to normal, no brass filling the sanctuary, the lilies are gone. We celebrate Christ being risen from the dead, but wasn’t that last week? So now we can go back to normal. Or can we? It is easy to think of Easter as a single day, after all anything Easter related is up to 75% off at most stores now, but Easter is bigger than that. We have entered Eastertide, the “Great Fifty Days” as we move toward Pentecost. This is a season of the church year for continued celebration and to explore what it means for us to live as resurrection people. The gospel of John provides the experiences of several Bible figures who we have come to know well, Mary, the disciples, and Thomas.
We start on that first Easter day. Three days removed from the crucifixion of Jesus. Mary, the disciples, and Thomas are all struggling with grief, fear, and doubt. We enter the story with Mary. She has gone to the tomb and finds the stone rolled away. Scared, she runs back to find Peter, who with the beloved disciple, return to the tomb with her. They find the tomb empty. Then the men leave. They leave Mary, standing in front of the empty tomb. They leave Mary standing at the empty tomb weeping.
The stress of the last 8 days overwhelms her. A week ago she was with the crowd as they entered Jerusalem shouting “Hosanna.” Little did she know that by the end of the week she would see Jesus arrested and crucified. A wave of grief sweeps over her. This man was her teacher, her Lord. She had followed him for many months. A few days ago she had lavished pure nard on his feet and wiped it away with her hair. She could still smell the scent in her hair. All she wanted to do now was care for his body. Finding the tomb empty, she is hit by a flood of emotion. She is drained physically, spiritually, and emotionally. She is tired. She is scared. It feels like a nightmare, but she can’t wake up. All she can do is cry.
She peers into the empty tomb to see two angels in white who ask “Woman, why are you weeping?” Through her tears she stammers that she is looking for Jesus. She can no longer bear to look into the tomb. She turns, her head down, still sobbing. She notices someone standing there. He repeats the question of the angels “Woman, why are you weeping? Whom are you looking for?” She does not recognize the man. She is consumed with her grief and exhaustion. She responds to him thinking he is the gardener.
While Mary is weeping at the tomb, the disciples are hidden away behind locked doors.
They like Mary are trying to process everything that has happened in the last few days. They are afraid of being persecuted if they are identified a followers of Jesus. Their teacher is gone, what are they to do now? They sit in silence; they are spent. They are afraid. Fear permeates the room, it has paralyzed them. Then Jesus appears to them. He stands in their midst, they can’t believe their eyes. Jesus speaks, “Peace be with you,” but they have yet to recognize their Lord.
Later in the day we meet Thomas. He was not with the others but has heard their story.
He is skeptical of what they have told him. Thomas looks at them as if to say, “Yeah right, whatever!” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.” Thomas is not one to be easily swayed. He needs proof.
When Mary, the disciples, and Thomas first meet the Risen Christ, none of them recognize him. Mary is consumed by her grief. The disciples are paralyzed with their fear. Thomas is filled with doubt. They cannot recognize Jesus on their own, they need Jesus to meet them where they are. Christ comes to each in a different way, but it is exactly what they each need in order to have faith.
For Mary, Jesus calls her by name. This is the moment when Mary encounters the Risen Christ. She hears her name, “Mary.” It is the voice that speaks it. She has heard this voice call her name so many times before. Soft and tender. Full of compassion and love. His voice finds its way through the tears, through the fatigue. It reaches the very core of her being and draws her back. Like a parent’s voice that breaks through the screams of a child’s nightmare drawing them out of their fear, finds its way through the tears. In calling her name, Jesus breaks through her nightmare of the last few days and she recognizes him. Because Jesus has met her and drawn her out of her grief, her spirits are lifted and she is able to set off to tell the others.
For the disciples hidden in fear, Jesus greets them twice with the words, “Peace be with you.” The second time he adds, “As the Father has sent me, so I send you.” Then Jesus breathes on them and tells them to receive the Holy Spirit. Just as God breathed life into Adam in Genesis, Jesus breathes new life into the disciples. The peace of Christ dispels their fear. Jesus sends them out into the world to offer the forgiveness of sins to the world. They are excited because they have just met the risen Christ. It is in their excitement, not fear that they talk to Thomas about their experience.
Thomas is doubtful of the story and wants physical proof. The next week the disciples are again meeting, but this time the doors aren’t locked, just shut, and Jesus comes and stands among them. He greets them with Peace again. Turning to Thomas, Jesus is relaxed and at ease.
He is not angry with Thomas, Thomas is just being Thomas. Jesus smiles, he knows Thomas well. Because he knows Thomas and he loves Thomas, Jesus says “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” We don’t know if Thomas touches him or not. But we do know Thomas’ response. “My Lord and My God!” Thomas is a believer.
In these stories, all of them believe in the end, when they have met the Risen Christ. Jesus meets Mary in her grief by calling her name; meets the disciples with the gift of peace and the Holy Spirit; meets Thomas with a physical presence. Jesus meets them where they are. He meets them as they have need. But these aren’t the only people who have met the Risen Christ.
Christ meets us where we are and gives us what we need for faith. The author of the gospel of John states that these stories are written down that others might believe. Scripture is one way that we are enabled to encounter Jesus. When we read about Mary, the disciples and Thomas, we can see ourselves in their stories as well. We have all known sorrow, fear, and doubt. Scripture is a reminder to us that Jesus meets us too.
While teaching the 2nd and 3rd graders a few weeks ago, we were walking through the timeline from Palm Sunday through the appearance stories. I asked the children as we read the Thomas story, if they would have believed the disciples even when Thomas didn’t. One of the girls said “Yes, but we know the story!” Her response struck me. She is right. We do know the story. We have been given Scripture that we might experience Christ that we might believe in the resurrection.
However Scripture is not the only way the appearance of Christ continues. Just as the disciples were sent we are sent too. We as fellow believers, as the church, are called to keep up the appearance of the risen Christ. We are called to reach out to people by name. People hurt. They grieve. We as church are called to speak their name. To remind them that they are beloved children of God. We do this every time we speak names of people we love and care about in intercessory prayer. We do this when we send cards and notes or call those who cannot be physically present with us. When we sit with someone in the hospital. It is amazing what being called by name can do. When we call them by name, they are remembered into the body of Christ. We keep up the appearance of our resurrected Savior.
We as a church are also called to bring the peace of Christ. In the midst of community, just as the disciples were gathered in community, we pass the “peace of Christ.” Think about the words of the liturgy. The peace of Christ be with you. And also with you. As we have been reconciled to God through our confession of sin and reminded of our forgiveness in Christ and assured of our pardon, we then share the peace that Christ brought to the disciples to one another. We are gathered together, reunited as the body of Christ. We keep up the appearance of our resurrected Savior.
We all have times of doubt; we have moments when we are Thomas. We need a physical presence. We need to be met individually. Seeing another who has struggled with faith, yet we can see the depth of their conviction. Watching one another live out their faith. We are the physical presence when we reach out to others in mission. I thought about this as storms rolled through Friday night. Northern Texas was hit hard, we are the physical presence with one anther in the midst of situations like the storm Friday night. We are physical proof to one another when we cry together, laugh with one another, and celebrate as the family of God. We are strengthened by the faith of others, we see Christ shining through them. They embody Christ for us. We keep up the appearance of our resurrected Savior.
These stories are given to us that we might have faith, that we would believe Jesus to be the Son of God and that we may have life in his name. We read the stories of the first Easter day and the week that followed, Jesus has met his followers in a variety of ways. He has given them what they need for them to believe. Christ still meets us today. Meets us through Scripture and through others that we too will have faith. As the Risen Christ lives within us, may we, the beloved children of God, be gathered as the body of Christ in our worship, so that as we go forth into the world we can embody the Risen Christ and keep up the appearance of our Risen Savior. Christ is risen. He is risen indeed! Alleluia!
Saturday, April 14, 2007
Easter Peeps
Easter peeps, I think are perhaps the most disgusting thing ever created! Found out a friend of mine likes them. Also found out that you can do peep jousting in the microwave. Have found a zillion peep links on the internet, some of which are quite funny. So being a senior and needing a creative outlet, I have begun working on a movie/documentary about peeps. Well, more of a creative diversion. I have discovered that peep jokes are endless.
They like to play "hide and go peep"
They like the village peeple. One of their favorite songs is "Peeple."
If you were to eat a purple one, you would be a purple peeple eater.
They just keep getting worse.
They like to play "hide and go peep"
They like the village peeple. One of their favorite songs is "Peeple."
If you were to eat a purple one, you would be a purple peeple eater.
They just keep getting worse.
Wednesday, April 04, 2007
Being me is enough
Senioritis has struck as the end of my seminary journey draws near. My PIF (pastor information form...aka resume) was released by my presbytery and is now out in the wild. This means I can begin sending my PIF to churches I am interested in and the national office will begin matching me with prospective churches and the call process begins.
It is interesting to read what churches write about themselves and about what they are looking for in the pastor they seek to call. A deep and abiding love of Christ (probably a good thing for a pastor), communication skills, and a sense of humor. These seem to be pretty common, but what is striking about so many of the positions is it seems that churches are looking for someone to be everything to everybody.
In recent weeks I have had the revelation that being me is enough. My problem is I don't think I believe that all the time. Being me is all I can do. I need to remember this as I proceed into ministry. I can only be me, and being me is enough. I am the only me there is. I think this has been a cause of my stress lately.
I need to listen to the folks at WPC more. I have only been there since August and several have said they are sad to see me go in a month or so. It meant a lot to have a couple youth moms comment that they wished I could stay another year and one said her son really liked me. Another parent commented Sunday that her 8th grader had said she liked that I had enthusiasm and she could tell I really believed what I was saying. It has meant a great deal to have feedback from the congregation that includes comments that some church will be blessed to get me. Others believe it about me...now why don't I believe it?
It is interesting to read what churches write about themselves and about what they are looking for in the pastor they seek to call. A deep and abiding love of Christ (probably a good thing for a pastor), communication skills, and a sense of humor. These seem to be pretty common, but what is striking about so many of the positions is it seems that churches are looking for someone to be everything to everybody.
In recent weeks I have had the revelation that being me is enough. My problem is I don't think I believe that all the time. Being me is all I can do. I need to remember this as I proceed into ministry. I can only be me, and being me is enough. I am the only me there is. I think this has been a cause of my stress lately.
I need to listen to the folks at WPC more. I have only been there since August and several have said they are sad to see me go in a month or so. It meant a lot to have a couple youth moms comment that they wished I could stay another year and one said her son really liked me. Another parent commented Sunday that her 8th grader had said she liked that I had enthusiasm and she could tell I really believed what I was saying. It has meant a great deal to have feedback from the congregation that includes comments that some church will be blessed to get me. Others believe it about me...now why don't I believe it?
Sunday, April 01, 2007
Palm Sunday
Today we remember the triumphal entry of Jesus into Jerusalem. The crowds shouting "Hosanna!" When the Pharisees tell Jesus to quiet the crowds he states that the stones themselves would shout. This is the same crowd who later this week will shout "Crucify Him!"
Saturday, March 31, 2007
Great Cartoon
I love the site Reverend Fun. This was up a couple days ago. My question is what is the perfect sermon?
Monday, March 26, 2007
Playing in the Rain
Today was SMURF-TACULAR!!!! Yep, I am bringing smurf language back, just because. It was a rainy day in Austin, TX and I love rainy days! Playing in puddles is a favorite past-time. So after class, it was back to the room to change clothes and shoes and back out into the rain to play in the rain.
One of my good friends came out and played in the puddles too. We were soggy. Several of our classmates thought we were really crazy. Sherry snapped the picture from her dorm room. My advice to everyone is "don't get too old to play."
My other piece of advice is watch out who is around you when you splash in puddles, so you don't get someone wet who didn't want to play. Although one time I did get a couple people a little wet, but they were good sports and didn't get mad at me.
One of my good friends came out and played in the puddles too. We were soggy. Several of our classmates thought we were really crazy. Sherry snapped the picture from her dorm room. My advice to everyone is "don't get too old to play."
My other piece of advice is watch out who is around you when you splash in puddles, so you don't get someone wet who didn't want to play. Although one time I did get a couple people a little wet, but they were good sports and didn't get mad at me.
Tuesday, March 20, 2007
Senior thoughts
Okay, being a senior isn't all it is cracked up to be. Trying to get a PIF (like a resume) done and online, looking at churches, seeking a call, dealing with moving and graduation stuff, and trying to remember to be a student when senioritis has a firm grip on you. Crazy! Had a nice but very brief visit home last week during my spring break. 8 weeks left of school and a bunch of stuff to do. It is the downhill race! Peace.
Wednesday, March 07, 2007
A Sermon for Lent
A whole 5 days after preaching my senior sermon, I had the priviledge of preaching at Westminster Presbyterian where I am the seminary intern. Wednesday night service, totally different text. This one is on Luke 4:1-13, Jesus' temptation in the WIlderness.
Tests. We encounter them in all forms. As a student there are standardized tests and tests created over specific knowledge. Outside of school we test people’s patience, we are put to the test, and we test the waters. But there is something that happens with any test, trial, experiment or examination. We go into a test one way and we come out differently on the other side. Tests are a way of discovering what we are capable of, what is possible, of what is important.
In our text we find Jesus, having just been baptized, being led by the Holy Spirit into the wilderness where he faces 3 tests at the hands of the devil. It is important to note the wilderness experience begins with the Holy Spirit’s leading. Jesus didn’t just go but was led. These were tests, a time that he was guided into. We too are sometimes led into the wilderness, into times of spiritual testing.
When we find ourselves in the wilderness, we usually think of it as a time when we are spiritually dry, hence the wilderness. In the wilderness we may feel abandoned, that we have been left to struggle on our own. We may feel that our prayers go unanswered. We may feel there is no hope. When I think about wilderness times I have encountered, they are times I have felt spiritually isolated, hungry and thirsty.
We read that at the end of 40 days in the wilderness, Jesus was hungry. This is when the devil jumps in with the temptations. The devil tells Jesus to turn a stone into bread, he almost dares him to do it. Can’t you just see it? The devil, not the half goat, half man with horns and a pitchfork, but the slick, well- polished, designer suit and silk tie variety.
“Hey Jesus. You look hungry. Why torture yourself. You’re the son of God, tell the stone to become bread.” Jesus doesn’t go for it, so the devil tries to deal a bit. So he takes him to a high place so they could look out over the land. This time the devil says he will cut a deal. “you can have power over all that you can see if you will do one thing. I am the one who can give you all of this. All you have to do is worship me.” Again, Jesus turns him down citing the Scriptures.
The devil is finding this to be a hard sell. So he tries one last time. But this time the devil uses Scripture to make his pitch. At the high point of the temple in Jerusalem he says, “If you are the Son of God, throw yourself down for it is written: ‘For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, so that you will not dash your foot against a stone.’” Even though the devil quotes Psalm 91, Jesus again refutes him using Scripture. After having no luck, the devil departs, “until an opportune time,” doing his best Arnold Schwarzenegger impersonation “I’ll be back.”
The 3 temptations represent 3 areas where we are often challenged as well. The first is to provide for yourself. It is not wrong to want food, it is not evil to provide sustenance. But if Jesus provides for himself at this point, he does not rely on God. The 2nd temptation is about power, and to whom you are loyal. Again earthly power isn’t in and of itself wrong or evil, but to trust in human power, to be loyal to earthly things is to put something else before God. The 3rd temptation is about making demands of God. To go to God with prayer is what we are to do, but it is the motive behind the action that makes the difference. We are urged to pray without ceasing and to take everything to the Lord in prayer, but these are not to be petitions that put God to the test. As Jesus refutes the devil, he quotes another wilderness adventure found in Deuteronomy, the exodus of the Israelites.
The 3 quotes are significant because they not only link Jesus to the heritage of Israel , but they reference areas where the Israelites lacked faith. The first temptation, to provide bread, is refuted using Deuteronomy 8:3, “It has been written that man shall not live by bread alone.” Matthew’s account goes further, “but by every word that comes from the mouth of the Lord.” At this point in the exodus story, the Israelites have been reminded that being hungered humbled them, but the Lord did provide for them and gave them manna. God’s is faithful in all things and will provide for all our needs. In this day and age, who do we trust for our needs? Ourselves or God?
The second temptation brings a response from the 10 commandments as Jesus quotes Deuteronomy 6:13. “You will worship the LORD you God whom alone you will serve.” Jesus refuses to bow and serve the devil unlike the Israelites who fashioned a golden calf for themselves. It is easy to get pulled into the power of the world, but what or whom do we worship and serve? Another or God?
The devil quotes, or rather mis-quotes Scripture for the third temptation. In reading all of Psalm 91, it is about the protection of God for the righteous. It speaks of God as refuge and fortress, as the one who delivers and protects. But this protection is not meant for foolishness. God’s protection is for the faithful. “When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them (v 15).” Jesus refutes this trial with Deuteronomy 6:16 “Do not put the LORD your God to the test as you did as Massah.” This reference is to the story in Exodus 17 when the Israelites were complaining to Moses about not having water. They were thirsty. God responded by telling Moses to strike the rock with his staff and when Moses did as God commanded, water sprang forth. Once again, God provides, but God is not to be foolishly tested.
The temptations may link Jesus to the wilderness experience of the Israelites, but it also proves that he is the Son of God. as he remains faithful to God throughout these tests. For Christ to be fully human, to truly enter into our human condition, it was crucial that he suffer as the Israelites did, as we do. As we read in Hebrews 4
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.
We, like the Israelites sometimes struggle to remain faithful and obedient. We are more inclined to be more reliant on ourselves, to look at being successful rather than faithful, and to look to worldly rules and compromise on faith . However, we are given Christ as our model for faithfulness.
The Israelites wandered in the wilderness for forty years. Jesus was tested in the wilderness for forty days. We too have entered the wilderness or at least a time to remember the wilderness. We started our 40 days a couple weeks ago at Ash Wednesday with the reminder that we are dust and to dust we shall return. Dust that was once lush green palm branches has become dry and ashen, disintegrated by heat. These forty days are a time to examine the dry areas of our lives, to struggle with areas where we need to be more faithful and obedient to God.
This self-examination is a chance to come out of Lent different than when we entered.
We journey through Lent with Jesus, following the narratives of the season. We have come from the waters of his Baptism and entered the wilderness, led by the Holy Spirit. As the forty days for Jesus ends, we find him beginning his ministry, once again, led by the Holy Spirit. But Jesus has changed. The wilderness has prepared him for what lies ahead. The devil has departed until an opportune time. We will see this character again in the story, we will see Jesus tested again and again through the Gospel narrative. But through it all we will continue to see that God is ever faithful and present. That is the promise that we have.
We have been baptized and we now walk with Jesus through the wilderness. We too have been led by the Holy Spirit. The forty days of Lent can change us, and we can leave this wilderness differently than when we came in. Through these days we will not be abandoned, forsaken, or thirsty. God will provide.
Tests. We encounter them in all forms. As a student there are standardized tests and tests created over specific knowledge. Outside of school we test people’s patience, we are put to the test, and we test the waters. But there is something that happens with any test, trial, experiment or examination. We go into a test one way and we come out differently on the other side. Tests are a way of discovering what we are capable of, what is possible, of what is important.
In our text we find Jesus, having just been baptized, being led by the Holy Spirit into the wilderness where he faces 3 tests at the hands of the devil. It is important to note the wilderness experience begins with the Holy Spirit’s leading. Jesus didn’t just go but was led. These were tests, a time that he was guided into. We too are sometimes led into the wilderness, into times of spiritual testing.
When we find ourselves in the wilderness, we usually think of it as a time when we are spiritually dry, hence the wilderness. In the wilderness we may feel abandoned, that we have been left to struggle on our own. We may feel that our prayers go unanswered. We may feel there is no hope. When I think about wilderness times I have encountered, they are times I have felt spiritually isolated, hungry and thirsty.
We read that at the end of 40 days in the wilderness, Jesus was hungry. This is when the devil jumps in with the temptations. The devil tells Jesus to turn a stone into bread, he almost dares him to do it. Can’t you just see it? The devil, not the half goat, half man with horns and a pitchfork, but the slick, well- polished, designer suit and silk tie variety.
“Hey Jesus. You look hungry. Why torture yourself. You’re the son of God, tell the stone to become bread.” Jesus doesn’t go for it, so the devil tries to deal a bit. So he takes him to a high place so they could look out over the land. This time the devil says he will cut a deal. “you can have power over all that you can see if you will do one thing. I am the one who can give you all of this. All you have to do is worship me.” Again, Jesus turns him down citing the Scriptures.
The devil is finding this to be a hard sell. So he tries one last time. But this time the devil uses Scripture to make his pitch. At the high point of the temple in Jerusalem he says, “If you are the Son of God, throw yourself down for it is written: ‘For he will command his angels concerning you to guard you in all your ways. On their hands they will bear you up, so that you will not dash your foot against a stone.’” Even though the devil quotes Psalm 91, Jesus again refutes him using Scripture. After having no luck, the devil departs, “until an opportune time,” doing his best Arnold Schwarzenegger impersonation “I’ll be back.”
The 3 temptations represent 3 areas where we are often challenged as well. The first is to provide for yourself. It is not wrong to want food, it is not evil to provide sustenance. But if Jesus provides for himself at this point, he does not rely on God. The 2nd temptation is about power, and to whom you are loyal. Again earthly power isn’t in and of itself wrong or evil, but to trust in human power, to be loyal to earthly things is to put something else before God. The 3rd temptation is about making demands of God. To go to God with prayer is what we are to do, but it is the motive behind the action that makes the difference. We are urged to pray without ceasing and to take everything to the Lord in prayer, but these are not to be petitions that put God to the test. As Jesus refutes the devil, he quotes another wilderness adventure found in Deuteronomy, the exodus of the Israelites.
The 3 quotes are significant because they not only link Jesus to the heritage of Israel , but they reference areas where the Israelites lacked faith. The first temptation, to provide bread, is refuted using Deuteronomy 8:3, “It has been written that man shall not live by bread alone.” Matthew’s account goes further, “but by every word that comes from the mouth of the Lord.” At this point in the exodus story, the Israelites have been reminded that being hungered humbled them, but the Lord did provide for them and gave them manna. God’s is faithful in all things and will provide for all our needs. In this day and age, who do we trust for our needs? Ourselves or God?
The second temptation brings a response from the 10 commandments as Jesus quotes Deuteronomy 6:13. “You will worship the LORD you God whom alone you will serve.” Jesus refuses to bow and serve the devil unlike the Israelites who fashioned a golden calf for themselves. It is easy to get pulled into the power of the world, but what or whom do we worship and serve? Another or God?
The devil quotes, or rather mis-quotes Scripture for the third temptation. In reading all of Psalm 91, it is about the protection of God for the righteous. It speaks of God as refuge and fortress, as the one who delivers and protects. But this protection is not meant for foolishness. God’s protection is for the faithful. “When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them (v 15).” Jesus refutes this trial with Deuteronomy 6:16 “Do not put the LORD your God to the test as you did as Massah.” This reference is to the story in Exodus 17 when the Israelites were complaining to Moses about not having water. They were thirsty. God responded by telling Moses to strike the rock with his staff and when Moses did as God commanded, water sprang forth. Once again, God provides, but God is not to be foolishly tested.
The temptations may link Jesus to the wilderness experience of the Israelites, but it also proves that he is the Son of God. as he remains faithful to God throughout these tests. For Christ to be fully human, to truly enter into our human condition, it was crucial that he suffer as the Israelites did, as we do. As we read in Hebrews 4
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.
We, like the Israelites sometimes struggle to remain faithful and obedient. We are more inclined to be more reliant on ourselves, to look at being successful rather than faithful, and to look to worldly rules and compromise on faith . However, we are given Christ as our model for faithfulness.
The Israelites wandered in the wilderness for forty years. Jesus was tested in the wilderness for forty days. We too have entered the wilderness or at least a time to remember the wilderness. We started our 40 days a couple weeks ago at Ash Wednesday with the reminder that we are dust and to dust we shall return. Dust that was once lush green palm branches has become dry and ashen, disintegrated by heat. These forty days are a time to examine the dry areas of our lives, to struggle with areas where we need to be more faithful and obedient to God.
This self-examination is a chance to come out of Lent different than when we entered.
We journey through Lent with Jesus, following the narratives of the season. We have come from the waters of his Baptism and entered the wilderness, led by the Holy Spirit. As the forty days for Jesus ends, we find him beginning his ministry, once again, led by the Holy Spirit. But Jesus has changed. The wilderness has prepared him for what lies ahead. The devil has departed until an opportune time. We will see this character again in the story, we will see Jesus tested again and again through the Gospel narrative. But through it all we will continue to see that God is ever faithful and present. That is the promise that we have.
We have been baptized and we now walk with Jesus through the wilderness. We too have been led by the Holy Spirit. The forty days of Lent can change us, and we can leave this wilderness differently than when we came in. Through these days we will not be abandoned, forsaken, or thirsty. God will provide.
Sunday, March 04, 2007
Sr. Sermon
My senior sermon went well on Friday. I preached a totally different sermon than what I presented in class. Wednesday in class we ran it through the ringer and it was well worth it. I walked out of class with the story of Eisleben, Germany and the text. 48 hours later I preached the most tightly focused sermon I have ever done. Now the bar of my expectations has been raised as well.
Bound by Circumstance, Free in Christ
Faintly, you could hear the rhythm of the pickaxe, mining copper and silver. As you moved closer to the village, you began to hear the voices of the crowd gathered in the market square. Then, over the din of the noise, from the tower, the church bells began to peal. This might have been the sounds of Eisleben when Martin Luther was born or even upon his death, but they are not the sounds today .
On a cold gray day in January, our seminary group toured the Luther death house museum and 2 churches in town where Luther was known to have preached. The churches felt like museums too. St. Andrews was housing the historical memorabilia from the Luther birth house, which made the church feel even more like a museum.
Besides a few people hurrying through the damp cold of the day, there was very little activity in the town. After spending the morning as tourists, we met with the local Lutheran co-pastors, Scott and Claudia at the house church they use during the winter. They use the house church to save on the cost of heating the cathedrals. We found out that this town, once in an area that was a hotbed of religious activity, was struggling in many ways. Where there had once been a thriving mining and smelting industry, there was now high unemployment. We learned that our tour guide had no other job than being the local guide. Where the church had once been vibrant, it now languishes. When Scott and Claudia arrived 3 years ago, there were 1000 people on the membership roles, but average worship attendance was 15.
If I were to see this church on a church information form I would look no further. I would look for another church. This church scares me. The church in Eisleben is oppressed by financial burdens; there are 3 cathedrals, but only enough money to maintain 2. It is subdued by societal norms; Scott told us of a Lutheran study found that it takes an average of 17 invitations to church before someone will attend in America, in Eastern Germany it is cultural taboo to do it once . It is shackled by an a-religious culture; a survey was taken at the train stations, one of the questions was “Are you a Christian or an atheist?” One of the responses was “I’m not Christian or atheist, I’m normal.” The church scares me because there are so many factors that bind it.
As Paul wrote to the Philippians he was bound too, in a literal sense. He was in prison. If we look at the book of Acts we find that Paul was arrested for preaching the gospel. His opponents thought imprisonment would hinder Paul and the gospel message. When it didn’t, there were people who preached to spite Paul, to upset him while he awaited the verdict of his trial. Paul could have been oppressed by his situation.
But for Paul, chains and preachers with false motives were not of concern. In fact life or death as he awaited the outcome of his trial was not an obstacle, for one reason. Christ. The situations did not determine Paul’s response, Christ and the power of the gospel did. While it didn’t change the situation, we know from the book of Acts, it changed Paul. As Fred Craddock puts it “Paul was in bonds, but the gospel was not.”
This imprisonment was not in a small cell with bars, nor was it chained to a stone pillar. Paul was shackled, 24-7, wrist to wrist with one of the elite Roman praetorium guards. These were the bodyguards of the emperor and high officials.
The guard on Paul rotated every 4 hours. This is how the whole palace guard knew about him and his imprisonment for the defense of the gospel . So Paul is shackled to a different guard every 4 hours, what do you think he was he going to do? He was in chains for preaching, so in chains, he continued to preach. What should have been a hindrance to proclaiming Christ, has “actually served to advance the gospel.”
Eisleben and its congregation with 15 in worship 3 years ago could have been a hindrance to Scott and Claudia proclaiming Christ, but has served to advance the gospel. Again, an obstacle seen in light of the gospel, became an opportunity. In 3 years the average attendance has changed from 15 to 60, but where the gospel is truly evidenced is not in the numbers, that is only a quantifiable measurement, but it is in the spirit of the members of the church. A church dedicated to continuing their witness in the life of the town. The people are working to advance the gospel. The people have been encouraged.
Paul has encouraged fellow believers as well. He tells the Philippians of those who have been encouraged to speak more boldly. And just as there are those who speak from good will and love, there are also those who preach out of rivalry and envy. But Paul is not concerned with them. No matter the motive of the preacher, if they are proclaiming Christ, nothing else matters. The gospel has its own authority and is not dependant on human motives. The message is more powerful than the messenger.
The message is more powerful than the messenger was a sentiment that Scott expressed to us as well. He told our group that he didn’t worry about numbers, money and the like because if “God wanted a church in Eisleben in 20 years, there would be a church in Eisleben in 20 years.” He and Claudia understand that they are witnesses to the gospel. They are the acting agents, but it is Christ working within them that makes the difference. They, like Paul, have discovered that they need nothing else, only Jesus Christ.
In their community the church, like the land, bears the scars of the mining industry, but there are signs of healing and hope. Scott and Claudia have been able to reach out to the youth in the town. They told us about the kids who aren’t members but who come with their friends. And even though the pastors know these kids are out of Eisleben as soon as they are able, they also know that they are opening them up to the good news of Jesus Christ. All that matters is that Christ is proclaimed. As they talked about their work in Eisleben, I got the sense that while they are deeply saddened by the state of the church in their town and in the area, they are not bound to the circumstances. They are free in Christ and they have a vision of what the power of the gospel can do. They encourage not only the people they pastor, but they encouraged me.
Before we left, we prayed together. Their only request of us was to continue to pray and to encourage others to as well. Christ is at work in this village in Germany, the gospel is being advanced. Christ was at work in Paul, in those who heard him, and in the church at Philippi, the gospel is being advanced. Christ is at work here and now at Austin Presbyterian Theological Seminary, the gospel is being advanced.
As I sat in Stotts (our campus dining hall) yesterday at lunch, surrounded by the community. I looked around the room, and thought about how each of us is called to boldly proclaim the gospel message, even though we have no way of knowing where that call may lead us or the situation in which we will find ourselves. I have listened to many stories shared around those tables. People confronted with obstacles, yet they are able to press on, knowing that Christ would see them through and knowing that they had the support and encouragement of the community.
To hear those stories, to listen to Scott and Claudia who minister in spite of their circumstances, to read the letter to the Philippians as Paul continues to preach even in prison, is to be encouraged to speak more courageously; and it is to know that it is not just Paul or Scott and Claudia or us who are called to advance the gospel, but every believer from Eisleben, to Philippi, to Austin, and to where ever we are sent. May we all see with new eyes so that our obstacles become opportunities, that where we may be bound by circumstance we find freedom in Christ. May we be encouraged to go out into all the world and boldly proclaim Jesus Christ so we might serve to encourage others and to advance the gospel. Amen.
Bound by Circumstance, Free in Christ
Faintly, you could hear the rhythm of the pickaxe, mining copper and silver. As you moved closer to the village, you began to hear the voices of the crowd gathered in the market square. Then, over the din of the noise, from the tower, the church bells began to peal. This might have been the sounds of Eisleben when Martin Luther was born or even upon his death, but they are not the sounds today .
On a cold gray day in January, our seminary group toured the Luther death house museum and 2 churches in town where Luther was known to have preached. The churches felt like museums too. St. Andrews was housing the historical memorabilia from the Luther birth house, which made the church feel even more like a museum.
Besides a few people hurrying through the damp cold of the day, there was very little activity in the town. After spending the morning as tourists, we met with the local Lutheran co-pastors, Scott and Claudia at the house church they use during the winter. They use the house church to save on the cost of heating the cathedrals. We found out that this town, once in an area that was a hotbed of religious activity, was struggling in many ways. Where there had once been a thriving mining and smelting industry, there was now high unemployment. We learned that our tour guide had no other job than being the local guide. Where the church had once been vibrant, it now languishes. When Scott and Claudia arrived 3 years ago, there were 1000 people on the membership roles, but average worship attendance was 15.
If I were to see this church on a church information form I would look no further. I would look for another church. This church scares me. The church in Eisleben is oppressed by financial burdens; there are 3 cathedrals, but only enough money to maintain 2. It is subdued by societal norms; Scott told us of a Lutheran study found that it takes an average of 17 invitations to church before someone will attend in America, in Eastern Germany it is cultural taboo to do it once . It is shackled by an a-religious culture; a survey was taken at the train stations, one of the questions was “Are you a Christian or an atheist?” One of the responses was “I’m not Christian or atheist, I’m normal.” The church scares me because there are so many factors that bind it.
As Paul wrote to the Philippians he was bound too, in a literal sense. He was in prison. If we look at the book of Acts we find that Paul was arrested for preaching the gospel. His opponents thought imprisonment would hinder Paul and the gospel message. When it didn’t, there were people who preached to spite Paul, to upset him while he awaited the verdict of his trial. Paul could have been oppressed by his situation.
But for Paul, chains and preachers with false motives were not of concern. In fact life or death as he awaited the outcome of his trial was not an obstacle, for one reason. Christ. The situations did not determine Paul’s response, Christ and the power of the gospel did. While it didn’t change the situation, we know from the book of Acts, it changed Paul. As Fred Craddock puts it “Paul was in bonds, but the gospel was not.”
This imprisonment was not in a small cell with bars, nor was it chained to a stone pillar. Paul was shackled, 24-7, wrist to wrist with one of the elite Roman praetorium guards. These were the bodyguards of the emperor and high officials.
The guard on Paul rotated every 4 hours. This is how the whole palace guard knew about him and his imprisonment for the defense of the gospel . So Paul is shackled to a different guard every 4 hours, what do you think he was he going to do? He was in chains for preaching, so in chains, he continued to preach. What should have been a hindrance to proclaiming Christ, has “actually served to advance the gospel.”
Eisleben and its congregation with 15 in worship 3 years ago could have been a hindrance to Scott and Claudia proclaiming Christ, but has served to advance the gospel. Again, an obstacle seen in light of the gospel, became an opportunity. In 3 years the average attendance has changed from 15 to 60, but where the gospel is truly evidenced is not in the numbers, that is only a quantifiable measurement, but it is in the spirit of the members of the church. A church dedicated to continuing their witness in the life of the town. The people are working to advance the gospel. The people have been encouraged.
Paul has encouraged fellow believers as well. He tells the Philippians of those who have been encouraged to speak more boldly. And just as there are those who speak from good will and love, there are also those who preach out of rivalry and envy. But Paul is not concerned with them. No matter the motive of the preacher, if they are proclaiming Christ, nothing else matters. The gospel has its own authority and is not dependant on human motives. The message is more powerful than the messenger.
The message is more powerful than the messenger was a sentiment that Scott expressed to us as well. He told our group that he didn’t worry about numbers, money and the like because if “God wanted a church in Eisleben in 20 years, there would be a church in Eisleben in 20 years.” He and Claudia understand that they are witnesses to the gospel. They are the acting agents, but it is Christ working within them that makes the difference. They, like Paul, have discovered that they need nothing else, only Jesus Christ.
In their community the church, like the land, bears the scars of the mining industry, but there are signs of healing and hope. Scott and Claudia have been able to reach out to the youth in the town. They told us about the kids who aren’t members but who come with their friends. And even though the pastors know these kids are out of Eisleben as soon as they are able, they also know that they are opening them up to the good news of Jesus Christ. All that matters is that Christ is proclaimed. As they talked about their work in Eisleben, I got the sense that while they are deeply saddened by the state of the church in their town and in the area, they are not bound to the circumstances. They are free in Christ and they have a vision of what the power of the gospel can do. They encourage not only the people they pastor, but they encouraged me.
Before we left, we prayed together. Their only request of us was to continue to pray and to encourage others to as well. Christ is at work in this village in Germany, the gospel is being advanced. Christ was at work in Paul, in those who heard him, and in the church at Philippi, the gospel is being advanced. Christ is at work here and now at Austin Presbyterian Theological Seminary, the gospel is being advanced.
As I sat in Stotts (our campus dining hall) yesterday at lunch, surrounded by the community. I looked around the room, and thought about how each of us is called to boldly proclaim the gospel message, even though we have no way of knowing where that call may lead us or the situation in which we will find ourselves. I have listened to many stories shared around those tables. People confronted with obstacles, yet they are able to press on, knowing that Christ would see them through and knowing that they had the support and encouragement of the community.
To hear those stories, to listen to Scott and Claudia who minister in spite of their circumstances, to read the letter to the Philippians as Paul continues to preach even in prison, is to be encouraged to speak more courageously; and it is to know that it is not just Paul or Scott and Claudia or us who are called to advance the gospel, but every believer from Eisleben, to Philippi, to Austin, and to where ever we are sent. May we all see with new eyes so that our obstacles become opportunities, that where we may be bound by circumstance we find freedom in Christ. May we be encouraged to go out into all the world and boldly proclaim Jesus Christ so we might serve to encourage others and to advance the gospel. Amen.
Friday, February 23, 2007
Long Time no post
Back from Germany and Switzerland and hit the ground at a sprint. It is the last semester of seminary. I have recently finished my PIF (like a resume) and it is being read and edited by some trusted folks. In the meantime there is an ethics paper due Tuesday, the first draft of my sermon due to my classmates Tuesday so we can discuss on Wednesday. Sr. Sermon on Friday ( and after Sarah preached today...the bar is set way high). Next Tuesday presentation for the older adults at WPC and preaching for the Lenten series on Wednesday March 7th. If I live until spring break it will be a miracle!
I will try to be better about posting, but no garuntees.
I will try to be better about posting, but no garuntees.
Tuesday, January 23, 2007
Snow in Switzerland
IT SNOWED TODAY!!!! Great fun to walk in the snow, in Switzerland and to have a snowball fight. Off to the French Alps tomorrow. The trip has been great but my brain hurts. Pictures upon return. Peace out!
Friday, January 12, 2007
Skipping across the pond...
The day has finally arrived to head to Europe. Two weeks in Germany and Switzerland following the footsteps of Luther and Calvin. I look forward to walking in the footsteps of history and thinking about the implications for the future. Pictures and updates upon my return. Peace.
Wednesday, December 27, 2006
Tuesday, December 26, 2006
Day after Christmas...
It's the day after Christmas and I'm out of bed
With way too many lists of things to do stuck in my head
I've been out shopping, fought the crowd at the mall
It didn't take long for me to hit the "I've had enough" wall
Presents are opened, underneath the tree is bare
but I've a new camera and new stuff to wear
Time with the family has been great fun indeed
but now with scholastic tasks I must proceed
PIFs and papers that I need to write
Books to read late into the night
(okay not really, but it rhymed)
Trying not to go shopping, I've no more money to spend
And there just aren't enough hours to see all my friends
This Christmas has been merry, but a little bit sad
This may be the last time at home, this Christmas I've had
What the New Year will bring, I really don't know
But here's to looking forward and seeing where I will go.
Merry Christmas and Happy New Year to all my friends and family.
May you be happy with what you have received this Christmas.
Peace
With way too many lists of things to do stuck in my head
I've been out shopping, fought the crowd at the mall
It didn't take long for me to hit the "I've had enough" wall
Presents are opened, underneath the tree is bare
but I've a new camera and new stuff to wear
Time with the family has been great fun indeed
but now with scholastic tasks I must proceed
PIFs and papers that I need to write
Books to read late into the night
(okay not really, but it rhymed)
Trying not to go shopping, I've no more money to spend
And there just aren't enough hours to see all my friends
This Christmas has been merry, but a little bit sad
This may be the last time at home, this Christmas I've had
What the New Year will bring, I really don't know
But here's to looking forward and seeing where I will go.
Merry Christmas and Happy New Year to all my friends and family.
May you be happy with what you have received this Christmas.
Peace
Wednesday, December 20, 2006
I have been cleared for take-off!!!!
Just finished meeting with my committee. I have been certified as ready to receive a call pending the successful completion of my CPE (hospital chaplain internship) and I can circulate my PIF whenever I have it ready. WOO HOO!!!!!
Now I just have to get my PIF written and let the fun begin.
To all my friends, please pray for me that I might procede with wisdom and discernment. Exciting and scary all at the same time.
Now I just have to get my PIF written and let the fun begin.
To all my friends, please pray for me that I might procede with wisdom and discernment. Exciting and scary all at the same time.
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